… to mark the passing of the greatest person of my lifetime.

[There is obviously much to address in our current state, but Ash Wednesday comes but once a year, and it is today.  I reenter a post from past Ash Wednesdays – and will very likely continue to reenter it on future Ash Wednesdays – because I find its teaching a more spiritual perspective than the traditional concept of Lenten denial.]

Today is Ash Wednesday:  in the Christian world, the beginning of Lent, the 40-day period of reflection and performance of penance for one’s sins in preparation for Jesus’ Passion and Death on Good Friday and Resurrection on Easter Sunday.  It is a time in which Christians have traditionally fasted – customarily understood to mean that one of faith will willingly bear the pang of hunger, or endure some other discomfort – so as to identify in a microscopic way with the Lord’s suffering.  Even so, I offer the following Scriptural description of another means of fasting by which one might embrace the spirit of Lent:

“Would that today you might fast so as to make your voice heard on high!

Is this the manner of fasting I wish, of keeping a day of penance:

That a man bow his head like a reed and lie in sackcloth and ashes?

Do you call this a fast, a day acceptable to the Lord?

This, rather, is the fasting that I wish:

Releasing those bound unjustly, untying the thongs of the yoke;

Setting free the oppressed, breaking every yoke;

Sharing your bread with the hungry, sheltering the oppressed and the homeless;

Clothing the naked when you see them, and not turning your back on your own.

Then, your light shall break forth like the dawn, and your wound shall quickly be healed;

Your vindication shall go before you, and the glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer; you shall cry for help, and He will say:

‘Here I am.’”

 Isaiah 58:  4-9 

[What follows is a post – which included the bracketed italicized “preliminary note” immediately below – published in these pages on December 22, 2023.  (There are two italicized clarifications:  the first relating to the timing of a statement by Pope Francis; the second relating to Holy Days of Obligation falling on Mondays.)  As I evolve in my own faith (whether it ultimately inures to my eternal benefit or ill 😉 ), I found that when I looked back on what I entered last year that last year’s note captured my current sentiments as well as anything I might observe this year; thus, I’m taking the liberty of resetting it here.  Have joyous Holidays!]   

[A preliminary note:  my comments below will undoubtedly reflect my Roman Catholic training, and may not relate exactly to all Christian faiths.]

As Christmas is upon us, I’ve reflected upon what I think makes … a Christian.  Traditional Christian theology holds that Jesus of Nazareth was God made man, conceived in the womb of a virgin without sin, who came into the world to teach us an affirmative life of love (as a complement rather than as a contradiction to Judaic law, which I understand tends to focus on prohibitions), and willingly died as a sacrifice to God the Father as expiation for the sins of humankind.  His themes as recorded in the Gospels – what Christians call, “the Good News” — are compelling but relatively few.  What theologians have erected upon them over the last two millennia can be likened to an exponentially mushrooming coral reef. 

I’m pretty confident that the hierarchy of my Roman Catholic Church would take significant issue with some of what follows; they might well consider me a fallen-away Catholic, perhaps even a fallen-away Christian.  That’s as may be.  One tenet that I am confident that religious scholars of most if not all faiths agree upon:  each of us is responsible for his/her own soul.  I personally would add another tenet, with which many of these worthies might not agree:  That those of us who claim to believe in Him can, at best, only do what we have faith He wants.  During the last 60 years – let alone the last 2000 years — there have been Popes who have had such different theological emphases that such differences have seemed to come precariously close to differences in kind.  I don’t see how those of us with no claim to infallibility can expect to have any greater degree of enlightenment or unanimity.

The strictest view of Christianity is that followed by those who rigidly adhere to all of the dictates of the hierarchy of their given Christian Church.  (Some – including Speaker of the U.S. House of Representatives Mike Johnson – maintain that they are following the Bible’s precepts.  I respectfully disagree.  The Bible can be cited for just about anything anybody wants.  It’s a Church’s elders who decide which of the Bible’s passages will be emphasized, which ignored.)  From the Roman Catholic perspective, strict Catholics would be those whose beliefs include, as the Church hierarchy declares:  that the physical expression of homosexual love is a sin (Pope Francis’ authorization [in 2023] for priests to bless same-sex couples is certainly a softening but seemingly not a reversal of the Church’s traditional position); that Mary, the Mother of Jesus – for whom I have the deepest reverence — was not only a virgin when the Lord was conceived in her womb, but was ever-virgin (i.e., never engaged in sexual relations despite the fact that she was a married woman); that women are inherently unqualified to be priests; and that it is a sin to fail to attend Mass on the Church’s designated Holy Days of Obligation (unless the Holy Day falls on a Monday; apparently, Mondays are less Holy than other days).  [Note:  Catholics were required to attend Mass on Monday, December 9, 2024, for the Immaculate Conception, the first such Monday obligation I can recall in some years.  Perhaps members of the U.S. Conference of Catholic Bishops are reading the Noise; but if so, I am in dire theological straits  😉 .]

Abiding by a set of such rules is the correct approach for some.  Everyone finds spiritual solace in his or her own way.  Not all can be as unquestioning of church elders’ pronouncements.

A second, less formalistic view holds that Jesus is the Son of God, but that the Lord’s fundamental message focused little on legalisms and mostly on love.  Jesus did seemingly pay lesser heed to ritualistic observance of religious rules:  “Woe to you, scribes and Pharisees, you hypocrites!  You lock the kingdom of heaven before human beings.”  (Matthews 23: 13); “Who among you, if your son or ox falls into a cistern, would not [despite Judaic law] immediately pull him out on the Sabbath day?”  (Luke 14: 5).  This at first does appear to provide a theological safety net for those reluctant to abide by rigid dictates; that said, the core of the Lord’s teaching, while simple, is in fact exceedingly challenging in our competitive, materialistic (capitalistic? 😉 ) culture:  “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.  This is the greatest and the first commandment.  The second is like it:  You shall love your neighbor as yourself.”  (Matthew 22: 37 – 39); “[L]ove your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.  To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.  Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.  Do to others as you would have them do to you.”  (Luke 6: 27-31); “[I]t is easier for a camel to pass through the eye of a needle than it is for one who is rich to enter the kingdom of heaven.” (Matthew 19: 24).  Finally, when one analyzes it perhaps the most perilous line in all of Scripture, recited by rote by millions of Christians every day:  “Forgive us our trespasses as we forgive those who trespass against us [Emphasis added].”

If you’re shifting a bit in your chair as you’re reminded of these, you’re not alone.  These teachings are something to strive for – while setting an unnerving standard.

Finally:  Does one have to believe that Jesus was God in order to be considered a Christian?  I suspect that the hierarchy of every Christian denomination would answer resoundingly in the affirmative, many presumably quoting John 14: 6:  “Jesus said to him, ‘I am the way and the truth and the life.  No one comes to the Father except through me.’ [Emphasis Added].”  Put aside the fact that biblical scholars agree that John was the last Gospel written, and that John reports Jesus as affirmatively declaring his divinity in a manner that the Gospels of Matthew, Mark, and Luke, written closer in time to Jesus’ life, fail to record.  (I think biblical scholars also agree that none of the Gospels were written by the men to whom they are respectively attributed.)  Even so:  Is the way to salvation only through Him, or can it be through living His message (whether or not one is even aware that it was His message)?  Have the deceased human beings who have lived existences of caring and giving  — among them, Jews, Muslims, those subscribing to Eastern faiths, indigenous peoples around the world, and those who follow no specific faith – been condemned because they have/had either never heard of Jesus or do/did not accept his divinity?

I reject the notion that a loving God could be so harsh to so many of the creatures He has brought forth. 

At the same time, we are all in need forgiveness.  Our faith lies in the confidence that the Almighty will look past our transgressions if we try hard enough.

“But when they continued asking him, he straightened up and said to them, ‘Let the one among you who is without sin be the first to throw a stone at her.’  … [T]hey went away one by one, beginning with the elders.  So he was left alone with the woman before him.  Then Jesus … said to her, ‘Woman, where are they?  Has no one condemned you?’  She replied, “No one, sir.’  Then Jesus said, ‘Neither do I condemn you.  Go, and from now on sin no more.’”  (John 8: 7 – 11).

Not sinning in the future is probably not a realistic expectation for most of us; trying to live a more giving life perhaps is.  So to all Christians – which I would submit includes all of those of any or no faith who are trying to live in accordance with the principles the Lord set forth:

Merry Christmas and a Blessed New Year.

[What follows – save the conclusion, specific to this year – was posted in these pages last Ash Wednesday.  I find the quoted Scripture passage sufficiently helpful that it is likely that the passage will be reposted (without the conclusion 🙂 ) on future Ash Wednesdays.]

Today is Ash Wednesday:  in the Christian world, the beginning of Lent, the 40-day period of reflection and performance of penance for one’s sins in preparation for Jesus’ Passion and Death on Good Friday and Resurrection on Easter Sunday.  It is a time in which Christians have traditionally fasted – customarily understood to mean that one of faith will willingly bear the pang of hunger, or endure some other discomfort – so as to identify in a microscopic way with the Lord’s suffering.  Even so, I offer the following Scriptural description of another means of fasting by which one might embrace the spirit of Lent:

“Would that today you might fast so as to make your voice heard on high!

Is this the manner of fasting I wish, of keeping a day of penance:

That a man bow his head like a reed and lie in sackcloth and ashes?

Do you call this a fast, a day acceptable to the Lord?

This, rather, is the fasting that I wish:

Releasing those bound unjustly, untying the thongs of the yoke;

Setting free the oppressed, breaking every yoke;

Sharing your bread with the hungry, sheltering the oppressed and the homeless;

Clothing the naked when you see them, and not turning your back on your own.

Then, your light shall break forth like the dawn, and your wound shall quickly be healed;

Your vindication shall go before you, and the glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer; you shall cry for help, and He will say:

‘Here I am.’”

 Isaiah 58:  4-9 

Today is, of course, also … Valentine’s Day – celebrated in the Catholic Church, except for a rare occasion such as today, as the Feast Day of St. Valentine.  Although my Church might find what I am about to propose to be sacrilegious (and if so, I am confident that it would not have been the first time 😉 ), I will suggest that any changes in behavior that one might be intending to undertake in the coming weeks in an effort to help improve one’s essence might perhaps be started … tomorrow. 

Today, use every minute you have to cherish your special loved one.

Happy St. Valentine’s Day.     

[A preliminary note:  my comments below will undoubtedly reflect my Roman Catholic training, and may not relate exactly to all Christian faiths.]

As Christmas is upon us, I’ve reflected upon what I think makes … a Christian.  Traditional Christian theology holds that Jesus of Nazareth was God made man, conceived in the womb of a virgin without sin, who came into the world to teach us an affirmative life of love (as a complement rather than as a contradiction to Judaic law, which I understand tends to focus on prohibitions), and willingly died as a sacrifice to God the Father as expiation for the sins of humankind.  His themes as recorded in the Gospels – what Christians call, “the Good News” — are compelling but relatively few.  What theologians have erected upon them over the last two millennia can be likened to an exponentially mushrooming coral reef. 

I’m pretty confident that the hierarchy of my Roman Catholic Church would take significant issue with some of what follows; they might well consider me a fallen-away Catholic, perhaps even a fallen-away Christian.  That’s as may be.  One tenet that I am confident that religious scholars of most if not all faiths agree upon:  each of us is responsible for his/her own soul.  I personally would add another tenet, with which many of these worthies might not agree:  That those of us who claim to believe in Him can, at best, only do what we have faith He wants.  During the last 60 years – let alone the last 2000 years — there have been Popes who have had such different theological emphases that such differences have seemed to come precariously close to differences in kind.  I don’t see how those of us with no claim to infallibility can expect to have any greater degree of enlightenment or unanimity.

The strictest view of Christianity is that followed by those who rigidly adhere to all of the dictates of the hierarchy of their given Christian Church.  (Some – including Speaker of the U.S. House of Representatives Mike Johnson – maintain that they are following the Bible’s precepts.  I respectfully disagree.  The Bible can be cited for just about anything anybody wants.  It’s a Church’s elders who decide which of the Bible’s passages will be emphasized, which ignored.)  From the Roman Catholic perspective, strict Catholics would be those whose beliefs include, as the Church hierarchy declares:  that the physical expression of homosexual love is a sin (Pope Francis’ authorization this week for priests to bless same-sex couples is certainly a softening but seemingly not a reversal of the Church’s traditional position); that Mary, the Mother of Jesus – for whom I have the deepest reverence — was not only a virgin when the Lord was conceived in her womb, but was ever-virgin (i.e., never engaged in sexual relations despite the fact that she was a married woman); that women are inherently unqualified to be priests; and that it is a sin to fail to attend Mass on the Church’s designated Holy Days of Obligation (unless the Holy Day falls on a Monday; apparently, Mondays are less Holy than other days). 

Abiding by a set of such rules is the correct approach for some.  Everyone finds spiritual solace in his or her own way.  Not all can be as unquestioning of church elders’ pronouncements.

A second, less formalistic view holds that Jesus is the Son of God, but that the Lord’s fundamental message focused little on legalisms and mostly on love.  Jesus did seemingly pay lesser heed to ritualistic observance of religious rules:  “Woe to you, scribes and Pharisees, you hypocrites!  You lock the kingdom of heaven before human beings.”  (Matthews 23: 13); “Who among you, if your son or ox falls into a cistern, would not [despite Judaic law] immediately pull him out on the Sabbath day?”  (Luke 14: 5).  This at first does appear to provide a theological safety net for those reluctant to abide by rigid dictates; that said, the core of the Lord’s teaching, while simple, is in fact exceedingly challenging in our competitive, materialistic (capitalistic? 😉 ) culture:  “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.  This is the greatest and the first commandment.  The second is like it:  You shall love your neighbor as yourself.”  (Matthew 22: 37 – 39); “[L]ove your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.  To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.  Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.  Do to others as you would have them do to you.”  (Luke 6: 27-31); “[I]t is easier for a camel to pass through the eye of a needle than it is for one who is rich to enter the kingdom of heaven.” (Matthew 19: 24).  Finally, when one analyzes it perhaps the most perilous line in all of Scripture, recited by rote by millions of Christians every day:  “Forgive us our trespasses as we forgive those who trespass against us [Emphasis added].”

If you’re shifting a bit in your chair as you’re reminded of these, you’re not alone.  These teachings are something to strive for – while setting an unnerving standard.

Finally:  Does one have to believe that Jesus was God in order to be considered a Christian?  I suspect that the hierarchy of every Christian denomination would answer resoundingly in the affirmative, many presumably quoting John 14: 6:  “Jesus said to him, ‘I am the way and the truth and the life.  No one comes to the Father except through me.’ [Emphasis Added].”  Put aside the fact that biblical scholars agree that John was the last Gospel written, and that John reports Jesus as affirmatively declaring his divinity in a manner that the Gospels of Matthew, Mark, and Luke, written closer in time to Jesus’ life, fail to record.  (I think biblical scholars also agree that none of the Gospels were written by the men to whom they are respectively attributed.)  Even so:  Is the way to salvation only through Him, or can it be through living His message (whether or not one is even aware that it was His message)?  Have the deceased human beings who have lived existences of caring and giving  — among them, Jews, Muslims, those subscribing to Eastern faiths, indigenous peoples around the world, and those who follow no specific faith – been condemned because they have/had either never heard of Jesus or do/did not accept his divinity?

I reject the notion that a loving God could be so harsh to so many of the creatures He has brought forth. 

At the same time, we are all in need forgiveness.  Our faith lies in the confidence that the Almighty will look past our transgressions if we try hard enough.

“But when they continued asking him, he straightened up and said to them, ‘Let the one among you who is without sin be the first to throw a stone at her.’  … [T]hey went away one by one, beginning with the elders.  So he was left alone with the woman before him.  Then Jesus … said to her, ‘Woman, where are they?  Has no one condemned you?’  She replied, “No one, sir.’  Then Jesus said, ‘Neither do I condemn you.  Go, and from now on sin no more.’”  (John 8: 7 – 11).

Not sinning in the future is probably not a realistic expectation for most of us; trying to live a more giving life perhaps is.  So to all Christians – which I would submit includes all of those of any or no faith who are trying to live in accordance with the principles the Lord set forth:

Merry Christmas and a Blessed New Year.